Results for concept translation from English to Georgian

hey, you understand the concept of knocking?
ნა გპარარა ჟვ ჳლჲოა!

then carly explained a concept called restitution.
ნჲ კაპლთ მთ ჲბწჟნთ, კჲნუვოუთწ, კჲწრჲ ნაპთფა "გყჱპაზეანვ".

it's kind of my own concept, barbecue on the 4th of july.
ნვღჲ კარჲ მჲწ კჲნუვოუთწ, ბაპბვკძ ჱა 4-რთ ძლთ.

i-i find the concept of coitus ridiculous and off-putting.
ჟნჲქაგანვრჲ მთ ჟვ ჟრჲპთ ნვსმვჟრნჲ ეა დჲ გმყკნა.

petar, what's the meaning of marx's concept of revolution?
ოვრაპ, გ ფვმ ჟჲჟრჲთრ კჲნუვოუთწ პვგჲლძუთთ მაპკჟა?

he just wants to schmooze you so you'll listen to his stupid reality show concept.
ჟამჲ ღვ რვ ბალამჲჟა, ჱა ეა ფსვქ რყოარა მს თევწ ჱა პვალთრთ ქჲს.

perhaps because justice is a flawed concept that ultimately comes down to the decision of twelve people.
გვპჲწრნჲ ჱაღჲრჲ ოპაგჲჟყეთვრჲ ვ ოჲპდპვქნა კჲნუვოუთწ რჲგა ნვოპვმვნნჲ ჟვ ჟგვზეა ეჲ პვქვნთვრჲ ნა ეგამა ფჲგვკა.

do you have any concept of the unholy shitstorm you're about to unleash by fucking with me?
- ჟჳგაღაქ ლთ კ'გთ სზაჟთთ ღვ ჟვ ჟლსფარ, კარჲ ჟვ ვბაგაქ ჟ მვნ, ა?

although you've been fucking smelling that kronol shite that... time is a probably a distant concept for you, isn't it?
გყოპვკთ, ფვ მთპთქვქ რჲგა ნვღჲ... გპვმვრჲ ვ გვპჲწრნჲ ეალვფნა კჲნუვოუთწ ჱა რვბ, ნალთ?

tcognitive frames there is a general concept of frame (minsky 1975; 1988; goffman 1974; tannen 1993), together with allied concepts like schema (bartlett 1932; rumelhart 1975), idealized cognitive model (lakoff 1987), script (schank and abelson 1977), and even meme (dawkins 1976), narrative, etc.), especially as developed in the cognitive sciences since the 1970s, that can be defined as any of the many organized packages of knowledge, beliefs, and patterns of practice that shape and allow humans to make sense of their experiences. frames, in this sense, play an important role in how people perceive, remember, and reason about their experiences, how they form assumptions about the background and possible concomitants of those experiences, and even how one’s own life experiences can or should be enacted. cognitive frames are usually expressed as “slot-filler representations”, structures of interconnected roles together with constraints on the possible or likely fillers of those roles (brachman and schmolze 1985). examples of such frames are (1) the partially ordered set of events, as well as the participants in such events, that one can expect in a typical visit to a restaurant, barbershop, or hospital, (2) stages and processes in the life cycle of a human being, (3) the visual and physical properties of a cube, and (4) the organization of a human face, and countless others. as humans we have access to some of these frames by virtue of living on the earth, subject to its daily and annual cycles and the entities that we perceive; other frames we owe to just being human, with bodies that respond to gravity and to our biological and emotional needs, and with the perceptual faculties that our bodies possess; others we have by being members of a particular culture, where we consciously or unconsciously respond to its institutions, symbols, artifacts, and values; and, importantly, still others we have by virtue of being a part of the specific speech community that supports and is supported by the culture. thus, we have schematic knowledge about gravity, heat, and shadows, the difference between living and non-living things, about colors, pain, joy and jealousy, about marriage, government and religion, and about weekends, heartburn, military titles, the color purple, and bikinis.
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