Results for constructive translation from English to Persian

constructive .
بناکننده .

constructive conflict.
constructive conflict.

constructive solid geometry
هندسۀ توپر ساختنی

this is hardly constructive , david .
واقعا سودمنده ديويد .

thus, this formula is non-constructive.
در نتیجه این یک فرمول غیرساختگی است.

and we can play an incredibly constructive role.
و ما می توانیم بطور حیرت آوری نقشی سازنده ایفا کنیم.

i'm going to encourage constructive criticism.
من مي‌خواهم انتقاد سازنده را ترويج کنم.

so what does that kind of constructive conflict require?
این نوع جر و بحث سازنده، چه چیزی لازم داره؟

gee , i miss your constructive criticism . i really do .
آه واقعا دلم براي انتقادهاي سازنده ت تنگ شده بود .

when you have a night off, it's important you do something constructive.
پس اگه وقت کرديد يه شب بريد بيرون بگرديد خيلي مهمه که يه کار بدرد بخور انجام بديد

it's us who act as the surrounding community around any conflict, who can play a constructive role.
این ما هستیم که بعنوان جامعه پیرامون هر کشمکشی، عمل می کنیم کسی که می تواند نقش سازنده ای ایفا کند.

in short, this is because what it is to be a human is at bottom a product of constructive discursive discourses.
همچنین برابری جنسی به باوری فمینیستی گفته می‌شود که هدفش عموماً حذف نابرابری‌های جنسیتی، مردسالاری و جنسیت‌گرایی است.

the light rings are caused by constructive interference between the light rays reflected from both surfaces, while the dark rings are caused by destructive interference.
حلقه‌های نور بخاطر تداخل سازنده بین اشعهای نور منعکس شده از دو سطح ایجاد شده اند در حالی که حلقه‌های سیاه از تداخل مخرب ساخته شده است.

i had intended to write a constructive, multi-layered novel about an armenian and a turkish family through the eyes of women.
قصدم این بود که داستانی سازنده و چند لایه از یه خانواده ارمنی و خانواده ترک از دید زنها بنویسم.

in accordance to this principle, constructive cooperation with major muslim international organizations, including the organization of the islamic conference, the muslim world league, and world islamic appeal association was established.
بدنبال این اصل، همکماریهای سازنده ای با بزرگترین سازمانهای بین‌المللی اسلامی از جمله سازمان کنفرانس اسلامی، لیگ جهانی اسلامی، سازمان جهانی فراخوان اسلامی ایجاد گردید .

the world today is abuzz with unrelenting activity. the developments in the worlds of politics, economics, social media, entertainment, technology and beyond, are all constantly vying for our attention. but more importantly, they are vying to distract our hearts. in line with the ideology of unfettered free markets, we are constantly being ‘exhorted’ to consume. there has, perhaps, never been a time when allah’s words, alhākum al-takāthur (al-takāthur 102: 1), were more applicable. we have arrived at a time when being distracted from our duties to allah has been institutionalized: the entertainment industry is undoubtedly one of the most imposing industries of modernity. of course, it does not stop there. in modern society, individuals can be reduced to little more than atomized consumers. our dīn also can become commodified into a form of entertainment in this environment. our scholars can become celebrities, who we watch for a ‘spiritual high’ before returning to our routinized consumer existence. the muslim ummah is experiencing crises of religious identity, with its global image being hijacked by violent groups. these groups attract young muslims, ignorant of their dīn, into their ranks through their domination of the headlines with shocking acts of violence. with such levels of distraction and crisis, it is difficult to stay spiritually centred. our communities and mosques are not always the centres of spiritual guidance and counsel we need them to be. the prophet taught us: al-dīn al-naṣīḥah—“the dīn is about giving sincere counsel.” and in an age of distraction and pervasive negativity, positive and constructive reminders are essential to our spiritual well-being. this collection of reminders from ustādh nouman ali khan is an important contribution in our age of distraction. ustādh nouman’s reminders speak directly to the heart, encouraging us to be mindful of our duties to allah, exhorting us to put life in perspective. contemporary culture asks us to think of death as the ultimate conclusion to what should be a hedonistic existence, while our dīn teaches us that death is only the beginning of our true lives. the subtitle of this work, putting life in perspective, is about reminding ourselves not to forget the true nature of reality. our lives here are temporary. they are the small window of opportunity to do some good in the world for which allah will judge whether we are deserving of jannah. the author deals with issues from the highly personal to the global. the work is divided into five parts with two or three reminders in each. they range from the profoundly personal questions of how we should approach allah in our prayers, and how we should never think ill of our fellows; to communal ills such as the unacceptable attitude many muslim communities have towards daughters, despite the explicit teachings of the prophet that honour daughters, and women generally. ustādh nouman’s work is also an excellent example of what muslim communities and their scholars need to do in reaching out to a global audience through the building of institutions like bayyinah, and the harnessing of modern social media to reach people from all walks of life. it is immensely important that modern muslims and, in particular, muslims in the west, invest in institutions that will promote sound islamic teachings to counteract the rise in extremism that has engulfed parts of the world where traditional institutions of learning have been reduced to ruin by imperial wars and corrupt scholars. it is hoped that this work will contribute to inspiring modern muslims to become sources of light in our world through the revival of their hearts, and the reorientation of their outlooks towards greater social responsibility and greater god-consciousness. the editor, kube publishing ltd. january 2017
جهان امروز مملو از فعالیت های بی وقفه است. تحولات در دنیای سیاست، اقتصاد، رسانه های اجتماعی، سرگرمی، فناوری و فراتر از آن، همه دائماً برای جلب توجه ما رقابت می کنند. اما مهمتر از آن، آنها در حال رقابت برای پرت کردن قلب ما هستند. در راستای ایدئولوژی بازارهای آزاد بی‌بند و بار، ما دائماً به مصرف تشویق می‌شویم. شاید هرگز زمانی نبوده است که کلام خدا، الحاکم التکاثور (التکاثور 102: 1)، بیشتر کاربردی باشد. ما h