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bowed by the weight of centuries he leans upon his hoe and gazes on the ground, the emptinous up ages does in his face and on his back the burden of the world who made him dead to rapture and dispair, a thing that griebes not and that newer hopes stupid and stunned, a brother to the ox? who loosed and let clown this brutal jaw? who was the hand that stanted back this brow whose breath blew out the light within this brain?
is the thing the lord god made and gave to have dominion over sea and land, to trace the stars and search the newers for power;
to feel the passion of eternity? is the dream he dreamd who shaped the suns and mark their ways upon the acient deep? down all the stretch of hell to its last gult there is no shape more terrible than this more tongued with censure if the world's blidn greed more filled with signs and portents. for the soul more traught with danger to the universe what guts between him and the seraphim!
slave of the wheel of labor, what to him are plato and the swing of pleiades? what the long veaches of the peaks of song, the rift of down, the reddening of the rase? through this dread shape humanity betrayed plundered, profaned and dis inherited, cries protest to the judges of the world, a protest that is also prophecy.
o masters lords and rules in all lands in this the handwork you give to god, this monstrous thing distorted and soul quenched? how will you over straightened up this shape; to uch it again with immortality; give back the upward looking and the light; building in it the music and dream; make right the immemorial infamies, perfidious wrongs, immocable woes?
O, masters, lords and rulers in all lands, how will the future reck with this man?
how answer his brute question in that hour when whirl winds of rebellion shake the world with those who shaped him to the things he is;
when this dumb terror shall reply to god after the silence of the centuries?
Usage Frequency: 1
(1) Nearly five hundred years ago the Celestially August, the Son of Heaven, Yong-Lo, of the “Illustrious” or Ming dynasty, commanded the worthy official Kouan-Yu that he should have a bell made of such size that the sound thereof might be heard for one hundred li. And he further ordained that the voice of the bell should be strengthened with brass, and deepened with gold, and sweetened with silver; and that the face and the great lips of it should be graven with blessed sayings from the sacred books, and that it should be suspended in the centre of the imperial capital to sound through all the many-coloured ways of the City of Pe-King.
(2) Therefore the worthy mandarin Kouan-Yu assembled the master-moulders and the renowned bellsmiths of the empire, and all men of great repute and cunning in foundry work; and they measured the materials for the alloy, and treated them skilfully, and prepared the moulds, the fires, the instruments, and the monstrous melting-pot for fusing the metal. And they laboured exceedingly, like giants neglecting only rest and sleep and the comforts of life; toiling both night and day in obedience to Kouan-Yu, and striving in all things to do the behest of the Son of Heaven.
(3) But when the metal had been cast, and the earthen mould separated from the glowing casting, it was discovered that, despite their great labour and ceaseless care, the result was void of worth; for the metals had rebelled one against the other—the gold had scorned alliance with the brass, the silver would not mingle with the molten iron. Therefore the moulds had to be once more prepared, and the fires rekindled, and the metal remelted, and all the work tediously and toilsomely repeated. The Son of Heaven heard and was angry, but spake nothing.
(4) A second time the bell was cast, and the result was even worse. Still the metals obstinately refused to blend one with the other; and there was no uniformity in the bell, and the sides of it were cracked and fissured, and the lips of it were slagged and split asunder; so that all the labour had to be repeated even a third time, to the great dismay of Kouan-Yu. And when the Son of Heaven heard these things, he was angrier than before; and sent his messenger to Kouan-Yu with a letter, written upon lemon-coloured silk and sealed with the seal of the dragon, containing these words:
(5) “From the Mighty Young-Lo, the Sublime Tait-Sung, the Celestial and August, whose reign is called ‘Ming,’ to Kouan-Yu the Fuh-yin: Twice thou hast betrayed the trust we have deigned graciously to place in thee; if thou fail a third time in fulfilling our command, thy head shall be severed from thy neck. Tremble, and obey!”
(6) Now, Kouan-Yu had a daughter of dazzling loveliness whose name—Ko-Ngai—was ever in the mouths of poets, and whose heart was even more beautiful than her face. Ko-Ngai loved her father with such love that she had refused a hundred worthy suitors rather than make his home desolate by her absence; and when she had seen the awful yellow missive, sealed with the Dragon-Seal, she fainted away with fear for her father’s sake. And when her senses and her strength returned to her, she could not rest or sleep for thinking of her parent’s danger, until she had secretly sold some of her jewels, and with the money so obtained had hastened to an astrologer, and paid him a great price to advise her by what means her father might be saved from the peril impending over him. So the astrologer made observations of the heavens, and marked the aspect of the Silver Stream (which we call the Milky Way), and examined the signs of the Zodiac—the Hwang-tao, or Yellow Road—and consulted the table of the Five Hin, or Principles of the Universe, and the mystical books of the alchemists. And after a long silence, he made answer to her, saying: “Gold and brass will never meet in wedlock, silver and iron never will embrace, until the flesh of a maiden be melted in the crucible; until the blood of a virgin be mixed with the metals in their fusion.” So Ko-Ngai returned home sorrowful at heart; but she kept secret all that she had heard, and told no one what she had done.
(7) At last came the awful day when the third and last effort to cast the great bell was to be made; and Ko-Ngai, together with her waiting-woman, accompanied her father to the foundry, and they took their places upon a platform overlooking the toiling of the moulders and the lava of liquefied metal. All the workmen wrought at their tasks in silence; there was no sound heard but the muttering of the fires. And the muttering deepened into a roar like the roar of typhoons approaching, and the blood-red lake of metal slowly brightened like the vermilion of a sunrise, and the vermilion was transmuted into a radiant glow of gold, and the gold whitened blindingly, like the silver face of a full moon. Then the workers ceased to feed the raving flame, and all fixed their eyes upon the eyes of Kouan-Yu; and Kouan-Yu prepared to give the signal to cast.
(8) But ere ever he lifted his finger, a cry caused him to turn his head and all heard the voice of Ko-Ngai sounding sharply sweet as a bird’s song above the great thunder of the fires—“For thy sake, O my father!” And even as she cried, she leaped into the white flood of metal; and the lava of the furnace roared to receive her, and spattered monstrous flakes of flame to the roof, and burst over the verge of the earthen crater, and cast up a whirling fountain of many-coloured fires, and subsided quakingly, with lightnings and with thunders and with mutterings.
(9) Then the father of Ko-Ngai, wild with his grief, would have leaped in after her, but that strong men held him back and kept firm grasp upon him until he had fainted away, and they could bear him like one dead to his home. And the serving-woman of Ko-Ngai, dizzy and speechless for pain, stood before the furnace, still holding in her hands a shoe, a tiny, dainty shoe, with embroidery of pearls and flowers—the shoe of her beautiful mistress that was. For she had sought to grasp Ko-Ngai by the foot as she leaped, but had only been able to clutch the shoe, and the pretty shoe came off in her hand; and she continued to stare at it like one gone mad.
(10) But in spite of all these things, the command of the Celestial and August had to be obeyed, and the work of the moulders to be finished, hopeless as the result might be. Yet the glow of the metal seemed purer and whiter than before; and there was no sign of the beautiful body that had been entombed therein. So the ponderous casting was made; and lo! when the metal had become cool, it was found that the bell was beautiful to look upon and perfect in form, and wonderful in colour above all other bells. Nor was there any trace found of the body of Ko-Ngai; for it had been totally absorbed by the precious alloy, and blended with the well-blended brass and gold, with the intermingling of the silver and the iron. And when they sounded the bell, its tones were found to be deeper and mellower and mightier than the tones of any other bell, reaching even beyond the distance of one hundred li, like a pealing of summer thunder; and yet also like some vast voice uttering a name, a woman’s name, the name of Ko-Ngai.
And still, between each mighty stroke there is a long low moaning heard; and ever the moaning ends with a sound of sobbing and of complaining, as though a weeping woman should murmur, “Hiai!” And still, when the people hear that great golden moan they keep silence, but when the sharp, sweet shuddering comes in the air, and the sobbing of “Hiai!” then, indeed, do all the Chinese mothers in all the many-coloured ways of Pe-King whisper to their little ones: “Listen! that is Ko-Ngai crying for her shoe! That is Ko-Ngai calling for her shoe!”
Usage Frequency: 1
Yathay Pin was born in Oudong, a village about 25 miles north of Phnom Penh, Cambodia. Yathay’s father, Chhor, was a small trader, and his family, though not impoverished, was poor.
Yathay was the eldest of five children. His father had high expectations of him: Knowing that Yathay was an excellent student, Chhor sent him to a good high school in Phnom Penh. Yathay received a government scholarship after completing high school, and he went to Canada to further his studies. In 1965, Yathay graduated from the Polytechnic Institute in Montreal with a diploma in civil engineering. He went back to Cambodia and joined the Ministry of Public Works. He married his first wife soon after, and they had one son. His first wife and second baby died in childbirth in 1969. Afterward, Yathay married his wife’s sister, Any, and they had two sons. In 1975, the Khmer Rouge overthrew the Lon Nol government in Phnom Penh and began a regime of terror. The communist Khmer Rouge persecuted educated professionals and intellectuals and accused them of being bourgeois capitalists. Yathay and his family, consisting of eight members, were sent to work as unpaid agricultural workers in the countryside. By 1977, most of his family members had perished from malnutrition, overwork, or sickness. Yathay, who had managed to disguise his educated background for a few years, was finally betrayed by an acquaintance. Fearing execution, he made a run for freedom by walking over the mountains that separated Cambodia from Thailand. Yathay safely reached Thailand two months later; he had, however, lost his wife in a forest fire. From his Cambodian past, Yathay has one surviving son whom he fears is already dead. Yathay now works as a project engineer in the French Development Agency in Paris. He has also remarried and now has three sons.
Usage Frequency: 1
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