Results for man as living or metaphysical par... translation from English to Tagalog

get busy living or get busy doing
ang layunin ng ating buhay ay maging masaya

man as knower
out of knower

man as a person
tao bilang isang tao

man as rational being
ang tao ay may katuwiran

man as a rational animal
man is a rational animal

haw do you anderstanad man as a person
tao bilang isang tao

marry me and have another man as your lover
marry me and have another man as your lover.

9.what is more important, increasing people's standard of living, or protecting the environment?
english to tagasalin ng wika ng ilonggo

vision of our lady of fatima university, a premier inclusive university of choice aspiring to improve man as man by developing individuals through a legacy of excellent educatiuon and compassionate value formation
pangitain ng ating ginang ng unibersidad ng fatima

the noble dictum "improving man as man embodies the existence of our lady of fatima university as an educational institution dedicated to the holistic formation of men and women imbued with the necessary skills, virtues and academic development
ang marangal na dikta na "pagpapabuti ng tao bilang tao ay sumasalamin sa pagkakaroon ng our lady of fatima university bilang isang institusyong pang-edukasyon na nakatuon sa holistikong pagbuo ng mga kalalakihan at kababaihan na napuno ng mga kinakailangang kasanayan, birtud at pag-unlad na pang-akademiko

catastrophism was the theory that the earth had largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope.[1] this was in contrast to uniformitarianism (sometimes described as gradualism), in which slow incremental changes, such as erosion, created all the earth's geological features. uniformitarianism held that the present was the key to the past, and that all geological processes (such as erosion) throughout the past were like those that can be observed now. since the early disputes, a more inclusive and integrated view of geologic events has developed, in which the scientific consensus accepts that there were some catastrophic events in the geologic past, but these were explicable as extreme examples of natural processes which can occur. catastrophism held that geological epochs had ended with violent and sudden natural catastrophes such as great floods and the rapid formation of major mountain chains. plants and animals living in the parts of the world where such events occurred were made extinct, being replaced abruptly by the new forms whose fossils defined the geological strata. some catastrophists attempted to relate at least one such change to the biblical account of noah's flood. the concept was first popularised by the early 19th-century french scientist georges cuvier, who proposed that new life forms had moved in from other areas after local floods, and avoided religious or metaphysical speculation in his scientific writings.[2][3]
teorya ng sakuna