Results for send the report to the head offic... translation from English to Tagalog

report to the office
inihatid

blow the vein to the head
pumutok ang ugat sa kamay

i will go with my father to report to the probation office sa trece
sasamahan ko ang tatay ko mag report sa probation office

here i learned to report to the front
hanggang dito ako, o nanasang pantas, sa kay segismundo'y[4] huwag ding matulad; sa gayong katamis wikang masasarap ay sa kababago ng tula'y umalat

refers to the communication of messages and information to the subordinates by the head office.
tumutukoy sa komunikasyon ng mga mensahe at impormasyon sa mga nasasakupan bt ang punong tanggapan.

hit by a gun to the head
ulo nang baril

a bullet wound to the head
tinik

according to the report one of the slain suspects has fired at the approaching police men who where serving a search warrant around 5 am
ayon sa ulat ng isa sa mga slain suspect na nagpaputok sa mga papalapit na pulisya na kung saan nagsisilbi ang search warrant sa paligid ng 5 ng umaga

i ain't was a job take a no money our could i make some bullet to the head
ako ay hindi isang trabaho tumagal ng isang walang pera ang aming i maaaring gumawa ng ilang mga bala sa ulo

thanks for the heads up on the heads up on the way home from the gym and then i will be able to make it to the meeting i love you to bilang kaibigan
thanks for the heads up on the heads up on the way home from the gym and then i will be able to make it to the meeting i love you to bilang kaibigan

secondly, this is in reference to the report received by human resources department dated january 26, 2015, regarding an issue of accepting the stocks from btdt seller benjie agustin for keeping it in your van.
rephrase

thus, pregnant women or women with children under 3 are told upon entry to the prison that it isn't good for the child to grow up behind bars, and options are given for them to send the child off to family members.
sa gayon, ang mga nagdadalantao o mga babaeng may anak na tatlong gulang pababa ay pinapayuhan sa pagpasok nila sa bilangguan na hindi makabubuti para sa bata ang lumaki sa likod ng rehas, at bibigyan sila ng karapatang makapili kung saan nila gustong ipadala ang bata upang mapalaki.

ms. rada lomyn was assigned to vas gateway cavite then this dec. 10 the vas gateway was weakened in production and they lost their schedule and they didn't know when they would have a schedule again so ms. rada reports to the rmi office to find another bu's arbitrarily in need of a personel in the cainta so she talks to the hr if she can be transferred to the procurement because there is no guarantee when they will have a schedule again with vas gateway and nag
ms. rada lomyn ay naka assign sa vas gateway cavite then nitong dec. 10 ang vas gateway ay humina ang production at nawalan sila ng schedule at hindi nila alam kung kailan ulit sila magkakaroon ng schedule ulit kaya si ms. rada ay nagreport sa rmi office para mahanapan ng ibang bu's nagkataon naman na nangangailangan ng personel sa cainta kaya kinausap nya yung hr kung pwede sya mailipat sa procurement dahil walang kasiguraduhan kung kailan ulit sila magkakaroon ng schedule sa vas gateway at nag

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,
the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,