Results for why was the story interesting to yo8 translation from English to Tagalog

how was the story told
how is the story told

who was the boy in the story
mukhang masaya siya

what was the climax of the story
ano ang kasukdulan ng kwento

ano ang meaning ng this was the story went
anong ibig sabihin ng this was the story went

why was the act thought to be necessary?
upang kumilos lahat kinakailangan

macbeth himself was the key character, changing and developing throughout the story until his demise
balangkas ng tagalog ng kuwento

so he was the one i chose because i like one of his works "the great malayan" where he told the story of the life of our national hero jose rizal
kaya siya ang napili ko dahil gusto ko yung isa sa mga works niya na "the great malayan" na kung saan kinuwento niya ang ang istorya ng buhay ng pambansang bayani natin na si jose rizal

why was achilles considered a hero? achilles was considered a hero because he was the most successful soldier in the greek army during the trojan war. according to post-homeric myths, achilles was physically invulnerable, and it was prophesied that the greeks could not win the trojan war without him.
sinasalamin ni beowulf ang mga ugali ng perpektong bayani. ... perpekto din niyang binubuo ang mga asal at pagpapahalagang idinidikta ng germanic heroic code, kasama na ang loyalty, courtesy, at pride. ang pagkatalo niya kay grendel at ina ni grendel ay nagpapatunay ng kanyang reputasyon sa katapangan at itinatag siya ng buong buo bilang isang bayani

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,
the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,