Hai cercato la traduzione di where is that at on the other sid... da Inglese a Tagalog

on the other side
sa kabilang kanto may nagpositive sa covid

where are you? i'm on the other side
adtoon nato cya naankina

the other side of me
ibang panig ko

the other side of the face
pikas

whos really on the other side
talagang umaabot sa kabilang panig

he even ended the war on the other side
abusado

the sound on the other side is soothing to hear
ang sarap pakinggan kapag ganyan ang tawag sa akin

someday youll find the other side of bed empty and i wish i could
tagalog

kara david joins moymoy where they love bucket buckets and buckets of water. the problem is, their wells are on the other side of the mountain. to avoid getting tired of the kilogram, moymoy prefers to bring the buffalo with the accompanying roofs and bamboo.
magsisilbi itong patungan ng mga balde kapag napuno na ito. pagod man sa kakalakad papuntang balon ay hindi ito inalintana ni moymoy at walang sinayang na oras at agad na nag-igib. ito ang gawain ni moymoy sa pang-araw-araw at kung minsan, ay kasama ang umaga. maaga pa lamang ay umaalis na ito ng tahanan upang mag-igib upang maaga ding makauwi at magamit ang tubig.

then they went along through the wilderness, and compassed the land of edom, and the land of moab, and came by the east side of the land of moab, and pitched on the other side of arnon, but came not within the border of moab: for arnon was the border of moab.
nang magkagayo'y naglakad sila sa ilang, at lumiko sa lupain ng edom, at sa lupain ng moab, at napasa dakong silanganan ng lupain ng moab, at sila'y humantong sa kabilang dako ng arnon; nguni't hindi sila pumasok sa hangganan ng moab, sapagka't ang arnon ay siyang hangganan ng moab.

on the other hand, the good news is that many flights are cheaper than usual due to decreased demand, and there's a decent chance you'll get an empty seat next to you.
sa kabilang banda, ang mabuting balita ay maraming mga flight ang mas mura kaysa sa dati dahil sa nabawasan na pangangailangan, at mayroong isang disenteng pagkakataon na makakakuha ka ng isang walang laman na upuan sa tabi mo.

throughout the entire pandemic, we hear so much about how people are suffering, how people are struggling. but there is also a good side of our lives, those moments were we can see the beauty in life and show the other side that we’re not ruined by this virus. for example, i saw it when i made friendship between different countries or different people during
throughout the entire pandemic, we hear so much about how people are suffering, how people are struggling. but there is also a good side of our lives, those moments were we can see the beauty in life and show the other side that we’re not ruined by this virus. for example, i saw it when i made friendship between different countries or different people during #flavorsoftheantidote event

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,
the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,