Je was op zoek naar: how oral literature is translated (Engels - Tagalog)

oral literature
root

what is translated into english
napabaliko

philippine literature is one l love more
a poem with a sound at the end

what kind of literature is cupid and psyche
anong uri ng panitikan ang cupid at psyche

literature is the art form of language, and words are its tools
ang panitikan ay ang sining at anyo ng wika, at ang mga salita ang kasangkapan nito.

philippine literature is truly diverse and exquisitely unique across religions and islands
ang panitikan ng pilipinas ay tunay na magkakaiba at kakaibang kakaiba sa mga relihiyon at isla

the comparison analysis interpretation and/or evaluation of works of literature is called literature
ang paghahambing, pagsusuri, interpretasyon at/o pagsusuri ng mga akda ng panitikan ay tinatawag na panitikan.

true literature is a piece of written work which is undying it express the feeling of the people in response to his everyday efforts to live to be happy in his government and after struggles to reach his crater
tunay na panitikan ay isang piraso ng nakasulat na trabaho na kung saan ay undying ito ipahayag ang pakiramdam ng mga tao bilang tugon sa kanyang araw - araw na pagsusumikap upang mabuhay upang maging masaya sa kanyang pamahalaan at matapos struggles upang maabot ang kanyang creater

the literature is capable of serving and restoring individual and cultural identity because whenever we read and read the various literature not only from one place or from the same country as the other authors published by books there are also books or loteratures that give other ideas to cultures like the story of lam and there are literatures that reestablish cultural or individual differences in
yung literature kaya niyang mag serve and mag restore ng individual and cultural identity kasi diba tuwing nakakabasa tayo and yung mga binabasa nating ibat ibang literature di lang naman nang gagaling sa iisang lugar or di lang naman sa iisang bansa yung ibat ibang authors na nang papublish ng books there are also books or loteratures na nag bibigay ng other ideas sa cultures like yung sa story ni lam ang and there are literatures na nag rerestore ng pagkakaiba iba ng kultura o ng indibidwal sa

literature is a reflection of the culture and way of life of the filipinos from then until now so it should be further developed. by continuing to give importance to the department of education in order to continue the teaching of philippine literature to every young student, it will be more helpful not only in its development but also in its preservation for future generations. ongoing teaching of literature is able
ang panitikan ay repleksyon ng kultura at pamumuhay ng mga pilipino magmula noon hanggang sa ngayon kaya't nararapat lamang na ito'y higit na mapaunlad. sa pamamagitan ng patuloy na pagbibigay rito ng importansya ng kagawaran ng edukasyon upang maipag patuloy ang pagtuturo ng panitikan ng pilipinas sa bawat batang mag aaral ay higit itong makatutulong hindi labang sa pag papaunlad nito kundi narin sa pag papanatili sa mga darating pang henerasyon. ang patuloy na pagtuturo ng panitikan ay makapag

familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, there
familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, thereby fostering deeper affiliation as it familiarises, if not endears them to the other. ascribing such names to people can also include them in the family circle. the godmother/-father is fondly regarded as ninangi ninong, and in-laws are also distinctly recognised as bilas, bayaw or manugang. there are also ceremonies to solidify these bonds and create binding ties with these people, regardless of previous affiliation. in addition, kinship calling is connoted to affirming personal traits or qualities, with filipino equivalences of descriptives, such as a mother's care, blood brothers, being fatherly or sisterly. influential mass media networks adopt the familialism by using slogans to call their viewers or listeners, like kapamilya (family member), kapuso (beloved one) and kapatid (sibling), to appeal to the loyalty of supporters. the weight that filipinos give to the family affects how they, as individuals within a society, translate the valuation to the social realm. perhaps there is something maintained within this relational network that enables the links to extend out ofthe family circle.