Je was op zoek naar: conversos (Engels - Turks)

rome was full of conversos.
roma, konversolarla doluydu.

spanish and portuguese conversos made financial sacrifices.
İspanyol ve portekiz konversoları finansal fedakarlıkta bulundular.

under juan de la cibdad, the conversos opposed the mob, but were repulsed.
juan de la cibdad önderliğinde güruha karşı koyma çabaları başarısızlıkla sonuçlandı.

incited by alonso de aguilar's enemy, they again attacked the conversos.
alonso de aguilar'ın düşmanı tarafından konversolara karşı bir ayaklanma daha başlatıldı.

tensions arose in córdoba between christians and conversos, where they formed two hostile parties.
córdoba'da hristiyanlar ile konversolar arasındaki gerginlik artınca iki düşman parti yarattılar.

nearly 20 years later in july 1467, another riot occurred where a mob attacked "conversos" in toledo.
yaklaşık 20 sene sonra temmuz 1467'de toledo'da "konversolara" karşı yeni bir ayaklanma gerçekleşti.

===exodus from spain===threatened and persecuted by the inquisition, many conversos left spain, in bands or as individual refugees.
=== İspanya'dan çıkış ===engizisyon tarafından tehdit edilip zulüme uğrayan yahudiler topluca veya bireysel olarak İspanya'dan kaçtılar.

guidobaldo had hoped to have the jews and conversos of turkey select pesaro as a commercial center; when that did not happen, he expelled the new christians from pesaro and other districts in 1558 (ib.
guidobaldo della rovere tarafından pesaro'ya kabul edildi; türkiye'ye giden yahudi ve konversoların pesaro'yu ticari merkez olarak seçmelerini umuyordu fakat bu gerçekleşmeyince yeni hristiyanları pesaro'dan 1558'de kovdu.

the historian henry kamen's "inquisition and society in spain in the sixteenth and seventeenth centuries" questions whether there were such strong links between conversos and jewish communities.
tarihçi henry kamen'ın "inquisition and society in spain in the sixteenth and seventeenth centuries" makalesi konversolar ile yahudi cemaatleri arasındaki güçlü ilişkileri sorgulamaktadır.

*educational materials for children about marranos/conversos*dona gracia project*the story of secret and forcibly converted jews*resources > medieval jewish history > "expulsion from spain and the anusim", the jewish history resource center, dinur center for research in jewish history, the hebrew university of jerusalem*kathleen telch, "belmonte project", newsletter, spring 2003, p. 9, american sephardi federation*society for crypto judaic studies*michael freund, "miracle in orlando", originally published in "the jerusalem post", jewish society*return to sinai, in half-jewish.org, website covering topics relevant to descendants of assimilation and intermarriage* descendants of marranos arrive in israel* jewish by candlelight - from spanish converso to modern mixed marriage by miriam shaviv, the forward*shavei israel - a group that helps our lost brethren return*alhambra decree: 521 years later, a blog post on the law library of congress's "in custodia legis"
*the story of secret and forcibly converted jews*resources > medieval jewish history > "expulsion from spain and the anusim", the jewish history resource center, dinur center for research in jewish history, the hebrew university of jerusalem*kathleen telch, "belmonte project", newsletter, spring 2003, p. 9, american sephardi federation*society for crypto judaic studies*michael freund, "miracle in orlando", originally published in "the jerusalem post", jewish society*return to sinai, in half-jewish.org, website covering topics relevant to descendants of assimilation and intermarriage* descendants of marranos arrive in israel* jewish by candlelight - from spanish converso to modern mixed marriage by miriam shaviv, the forward*shavei israel - a group tht helps our lost brethren return