Je was op zoek naar: gratis (Grieks - Engels)

non gratis
not free

Δείτε το "gratis" versus "libre".
see "gratis" versus "libre".

Οι εταιρείες ήταν οι εξής: telecom italia , vodafone , wind , dada , zed , h 3g και zeng , fox mobile και tutto gratis .
the companies were telecom italia, vodafone, wind, dada, zed, h3g and zeng, fox mobile and tutto gratis.

* "geodesia distantiarum" (1610)* "dissertatio astronomica" (1616)* "dissersatio de cometa astrophili" (1619)* "dе dierum inaequalitate" (1619)* "arithmetica integrorum" (1620)* "apologja pierwsza kalendarza rzymskiego powszechnego" (1641)* "apologia pro aristotele et euclide" (1652)* "de numeris perfectis disceptatio" (1637)* "epistolae ad naturam ordinatarum figurarum plenius intelligendam pertinentes" (1615)* "peripatheticus cracoviensis" (1647)* "sermo in synodo luceornensi" (1641)* "discurs ziemianina z plebanem" (1625):** "gratis, albo discurs i ziemianina z plebanem"** "przywiley, albo discurs ii ziemianina z plebanem"** "consens, albo discurs iii ziemianina z plebanem"* jan chroboczek: jan brożek: mathematician, astronomer and biographer of copernicus (1585–1652), "the polish review", τόμος lv, νο.
== works ==* "geodesia distantiarum" (1610);* "dissertatio astronomica" (1616);* "dissersatio de cometa astrophili" (1619);* "dе dierum inaequalitate" (1619);* "arithmetica integrorum" (1620);* "apologja pierwsza kalendarza rzymskiego powszechnego" (1641);* "apologia pro aristotele et euclide" (1652);* "de numeris perfectis disceptatio" (1637);* "epistolae ad naturam ordinatarum figurarum plenius intelligendam pertinentes" (1615);* "peripatheticus cracoviensis" (1647);* "sermo in synodo luceornensi" (1641);*"discurs ziemianina z plebanem" (discourse between the squire and the vicar, 1625);**"gratis, albo discurs i ziemianina z plebanem" (gratis, or discourse i between the squire and the vicar);**"przywiley, albo discurs ii ziemianina z plebanem" (privilege, or discourse ii between the squire and the vicar);**"consens, albo discurs iii ziemianina z plebanem" (consensus, or discourse iii between the squire and the vicar).