Je was op zoek naar: to ek loti jaan ha (Hindi - Engels)

to ek dene aahe
nr aahe ki nahin

mere dost meri jaan ha
mere dost meri jaan ha

ab to ek photo bej do
ab to ek photo bej do

aapko bura n lge to ek baat bolu
aapko bura n lge to ek baat bolu

agar aap ko bura na lage to ek baat bolu
agar aap ko bura na lage to ek baat bolu

agar main tumhare ghar aaun to ek cup chay peeyun
if i came to your home , i would take/ have a cup of tea.

agar tumhe bura na lage to ek baat puchu tumse
अगर बुरा ना मानो तो एक बात पूछूँ

agar aap ko muj sai baat krna toh to ek msg kr dena kisi bhi waqt
agar aap ko muj sai baat krna toh to ek msg kr dena kisi bhi waqt

jindgi kewal ek baar hi milti hai lekin agar ise shi se jiya jaaye to ek baar hi kaafi h
jindgi kewal ek baar hi milti hai lekin agar ise shi se jiya jaaye to ek baar hi kaafi h

bura na mano to ek baat bolu ki hindibura na mano toh ek baat bolu bina cap �� ke click karni chahiye thi.
bura na mano to ek baat bolu ki hindibura na mano toh ek baat bolu bina cap �� ke click karni chahiye thi

aap 21 vi sadi mein rah rahe hain aaj insan ke pass paisa hai to sab kuchh hai apne shauk pura karne ke liye paise kamao jindagi to ek din apne aap khatm ho hi jayegi
i had told you

liye ek counterexample hai to, ek counterexample, ek udharan jo dikhata hai ki ye kathan hamesha sach nahi hota to kathan ye hai ki sare positive integers do ya teen dwaravibhajye hain to hamein yahi positive integer dhoondna jo na do na hi teen se vibhajye ho sau do dwaravibhajye hai na?
so, a counterexample, an example that shows that this isn't always true. so the statement is all positive integers are divisible by 2 or 3. so we just have to find a positive integer that is not divisible by 2 or 3, by neither 2 nor 3.

lakin vyavhaarik jeevan mein aisa nahi hota hai. ek samaya hum khade hain aur phir kisi dusre samaya pe hum ek vegg se gatimaan hai. to ye khade khade se chalne tak hamara vegg nischaya hi parivartit hoga. to ye vegg mein parivartan ko kaise dikhaya jaaye. waise vegg mein parivartan koi nayi baat nahi kah di hai maine. bas jis taraha duri vegg aur samay ka gunanphal thi usi taraha vegg tvaran aur samaya ka gunanphal hai. yaa aise bhi kah sakte hain ki samaya ke saath duri mein badlaav ko vegg kahte hain aur samaya ke saath vegg mein parivartan ko tvarann kahenge. waise bhi in dono mein dikhne mein samanta hai. to abhi is tvarann ka upyon hum kahan kar sakte hain. inka a sadharan sa upyon prakshepan mein hota hai. jahan tvaran gurutvaakarshan ke kaaran hoga. gurutvaakarshan se hone waale tvaran ko hum gurutviya tvaran kahte hain. tvaran bhi vegg ki bhaanti ek sadish hai. waise gurutviya tvaran ki disha sadaiv niche ki disha mein hoti hai waise sahi sahi kaha jaaye to iski disha prithvi ke kendra ki aur hoti hai. gurutviya tvaran ka maan nau point aath meter prati second square hota hai. aur iske g likhte hain. abhi saralta ke liye ise hum dus meter prati second square lenge. yaha g ki ikaai dikhne mein azeeb si lag rahi hogi meter prati second square dikhne se betuki si lag rahi hai. par jaise jaise udhaarano ko hal karenge is ikaai ka matlab sapasht hota jaayega. to ek sadharan sa udharan lete hain. achha kalpana karo ki tum ek paththar ko gira rahe ho..... nahi nahi ye theek nahi rahega tum jaan na le lo kisi ki. achha aisa socho ki tum kutub minaar se ek sikka gira rahe ho aur mein maan raha hoon hawa koi pratirodh utpann nahi karegi.. are lagta hai samay lagbhag khatam ho chuka hai to is udaharan ko agle video mein pura
you're going 30 meters per second, you're always going the 30 meters per second, and you'll stay going 30 meters per second. but we know from moving, generally, that your velocity isn't-- sometimes, you're stationary, then sometimes you're moving, and in order to start stationary, and then get moving, your velocity has to change. how could we describe a change in velocity?