Je was op zoek naar: introite,nam et hic dii sunt (Latijn - Engels)

introite,nam et hic
enter, for this is god

hic dii
come in and here you are gods

nam et rescillatur
quatus

et hic ego sum, expectans finem.
here i am

nam et ipsa scientia potestas est.
knowledge is power.

nam et si sunt qui dicantur dii sive in caelo sive in terra siquidem sunt dii multi et domini mult
for though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

nam et corpus non est unum membrum sed mult
for the body is not one member, but many.

lepus quoque nam et ipse ruminat sed ungulam non dividi
and the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

nam et in horeb provocasti eum et iratus delere te volui
also in horeb ye provoked the lord to wrath, so that the lord was angry with you to have destroyed you.

hic exeunt caballi de navibus et hic milites festinaverunt hestinga, ut cibum raperentur
here the horses are getting out of the boats and here the soldiers have sped to hastings to seize food

nam et si ambulavero in valle umbrae mortis non timebo mala queniom tu me cum es
even though i walk through the valley of shadow of death

et si diligitis eos qui vos diligunt quae vobis est gratia nam et peccatores diligentes se diligun
for if ye love them which love you, what thank have ye? for sinners also love those that love them.

dico ergo numquid reppulit deus populum suum absit nam et ego israhelita sum ex semine abraham tribu beniami
i say then, hath god cast away his people? god forbid. for i also am an israelite, of the seed of abraham, of the tribe of benjamin.

nam et cum venissemus macedoniam nullam requiem habuit caro nostra sed omnem tribulationem passi foris pugnae intus timore
for, when we were come into macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

et si mutuum dederitis his a quibus speratis recipere quae gratia est vobis nam et peccatores peccatoribus fenerantur ut recipiant aequali
and if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

nam et infirmatus est usque ad mortem sed deus misertus est eius non solum autem eius verum etiam et mei ne tristitiam super tristitiam habere
for indeed he was sick nigh unto death: but god had mercy on him; and not on him only, but on me also, lest i should have sorrow upon sorrow.