Você procurou por: matabaka (Suaíli - Inglês)

aliye umba mbingu saba kwa matabaka.
[and] who created seven heavens in layers.

baada ya miongo miwili, nchi itakuwa na matabaka yaliyo wazi.
after 2 decades, the country will be highly classified.

utamaduni wa matabaka ni suala kubwa wakati wa uchaguzi nchini india.
question of caste is a big one during election time in india.

kwani hamwoni jinsi mwenyezi mungu alivyo ziumba mbingu saba kwa matabaka?
"'see ye not how allah has created the seven heavens one above another,

aliye umba mbingu saba kwa matabaka. huoni tafauti yoyote katika uumbaji wa mwingi wa rehema.
he who created the seven heavens one above another: no want of proportion wilt thou see in the creation of (allah) most gracious.

joshua meah akiblogu kuhusu utamaduni huo wa matabaka na wanawake katika siasa kwenye blogu ya washington note anasema:
joshua meah blogging about caste system and of women in indian politics at washington note says:

sio tu kuhusu kupoteza ardhi na bahari yao, lakini ni kuhusiana na kujenga matabaka na huku ukichukulia maisha yenyewe yanavyokuwa katika hatari.
it is not just about losing their land and sea, but it is about the creation of spaces where life itself is in danger.

"tunataka kuachana na mipaka inayotutenga na kutugawanya, iwe ni mipaka ya matabaka ya kijamii au mipaka ya kidini," alisema.
"we want to do away with the walls that divide and separate us, whether it's the walls of social class or the wall of ethnicity or the walls of religion," she says.

washiriki walitoka katika matabaka tofauti ya kijamii, kuanzia wanafunzi wa vyuo hadi vijana wa magenge na wasiokuwa na elimu, na pia waliotokea katika makabila tofauti, marika tofauti na waliotoka katika taasisi mbalimbali.
participants came from various socioeconomic backgrounds, ranging from university students to illiterate gang members, and were of different ethnicities, ages, and institutional affiliations.

baada ya kupitia mijadala mbalimbali iliyotokea usiku wa uchaguzi, kuna wazo linaonekana kujitokeza kuwa sehemu ya mjadala: hitaji la kutambua kwa pamoja umuhimu wa kumaliza matabaka katika jamii, na hitaji la wadau wote kujichunguza wenyewe.
after sifting through the numerous exchanges that took place during the night of the election, an idea seems to creep up as part of the debate: the need for mutual recognition to overcome the long separation of social classes, and the need for self-criticism from each of the players.

ubaguzi wa rangi, uwepo wa matabaka, ubaguzi wa watu wa jinsia tofauti, hofu ya ushoga, kutovumiliana kidini pamoja na upendeleo wa aina nyingine vinaweza kuwapo na vipo katika jamii yetu, lakini havipaswi kuwepo kisheria.
racism, classism, sexism, homophobia, religious intolerance and other biases can and do exist in our society, but they must not exist under the law.

kama alivyowahi kusema mtu mmoja “wahindi hawapigi kura bali wanapigia kura matabaka”, siasa za kuwatenganisha watu kwa kadri ya matabaka yao na kuwatumia kama “benki za kura” ni utaratibu wa kawaida.
as someone said “indians don’t caste their vote but vote their caste”, the politics of dividing people based on their caste and exploiting them as “vote banks” is a common practice.