Você procurou por: pembe ya bahari (Suaíli - Inglês)

pembe ya kulungu
antler

ulaya: siku ya kimataifa ya bahari nyeusi
zimbabwe: is tsvangirai righting sadc's wrongs? · global voices

na akaweka baina ya bahari mbili kiziwizi? je!
who set mountains upon it and placed a barrier between the two seas?

akitaka, huutuliza upepo navyo hivyo vyombo husimama tutwe juu ya bahari.
and if he wills, he stills the wind, and they remain motionless on its back.

habari hizo ziliamsha maoni mengi na hata maswali zaidi kutoka kila pembe ya afrika kusini.
the saga elicited many opinions and even further questions from all corners of south africa.

katika th!nk about it, adela anaandika kuhusu siku ya kimataifa ya bahari nyeusi.
marianna discusses latest efforts by zimbabwean prime minister to end zimbabwe's political crisis.

serikali iliwaomba wananchi kuondoka eneo lote la pwani kufuatia mawimbi ya kwanza ya bahari yalifika eneo la iquique.
the government asked for an immediate evacuation of the entire coastline as the first waves hit iquique.

na waulize khabari za mji ulio kuwa kando ya bahari, wakiivunja sabato (jumaamosi ya mapumziko).
(muhammad), ask them about the (people of the) towns on the seashore.

niliwafunga wote pamoja ili wasibebwe na maji ya bahari, lakini unajua wakati miili imezama katika maji ya bahari, humomonyoka.
i tied them together so they would not be washed away by the sea, but you know when bodies are immersed in sea water, they fall apart.

akitaka, huutuliza upepo navyo hivyo vyombo husimama tutwe juu ya bahari. hakika katika hayo zipo ishara kwa kila mwenye kusubiri akashukuru.
had he wanted, he could have stopped the wind and let the ships remain motionless on the surface of the sea, in this there is evidence (of the truth) for all those who are patient and grateful,

aliondoka nazareti, akaenda kafarnaumu, mji ulio kando ya bahari ya genesareti, mpakani mwa wilaya za zabuloni na naftali, akakaa huko.
and leaving nazareth, he came and dwelt in capernaum, which is upon the sea coast, in the borders of zabulon and nephthalim:

katika safari hiyo, wakati wa matembezi katika pwani ya bahari ambayo jina lake nimelisahau, vidole vyangu vilihisi maji ya bahari ya atlantic, hali inayonikumbusha pia venezuela.
on that trip, during a visit to a beach whose name i have forgotten, my toes first felt the waters of the atlantic, i owe that to venezuela too.

au nani yule aliye ifanya ardhi mahali pa kutua, na akajaalia ndani yake mito, na akaweka milima? na akaweka baina ya bahari mbili kiziwizi?
"(are the idols worthier or) the one who has made the earth a resting place, the rivers flow from its valleys, the mountains as anchors and a barrier between the two seas?

hakuna tofauti kwa waparaguai, ambao huwaacha marafiki zao na familia ili kufuata fursa nyingine ama katika nchi za marekani ya kusini au ng'ambo nyingine ya bahari kwenye bara la ulaya.
it is no different for paraguayans, who leave behind friends and family for other opportunities, whether in other south american countries or across the ocean in europe.

mwezi desemba mwaka 2008, wanafunzi 20 walishinda vigezo vikubwa na kufuzu kutoka chuo cha uganga huko mogadishu – kundi la kwanza kufanya hivyo katika takriban miongo miwili ndani ya nchi iliyoshindwa katika pembe ya afrika.
in december 2008, 20 somali students overcame huge odds and graduated from medical school in mogadishu—the first batch to do so for almost two decades in the failed horn of africa state.

kuna uongo wa ajabu unasambazwa kupitia wikipedia (asante karooboy kwa kuuonyesha) kwamba asili ya vuvuzela imetokana na “pembe ya kudu” ambalo lilikuwa likipulizwa na weusi.
incredibly, the ridiculous lie is now being spread via wikipedia (thanks karooboy for pointing out) that the origin of the vuvuzela is actually based on a “kudu horn” that the blacks used to blow.

na waulize khabari za mji ulio kuwa kando ya bahari, wakiivunja sabato (jumaamosi ya mapumziko). samaki walikuwa wakiwajia juu juu siku ya mapumziko yao, na siku zisio kuwa za kupumzika hawakuwa wakiwajia.
and ask the people of moses concerning the town situated along the sea how its people profaned the sabbath when fish came to them breaking the water's surface on sabbath days, and would not come to them on other than sabbath-days.

halafu fuaatilia na mapigo makali ya taarifa rasmi za kutangaza habari juu ya jinsi pembe-ya-kudu ulivyokuwa ikitumika zama za kale kupiga mbiu za kuitawanakijiji mkutanoni, vikundi vya wakristo vikidai kuwa hiyo ni sehemu ya ibada zao takatifu na tunaishia na mechi za soka ambazo zinaweza kuangaliwa kwenye televisheni pale tu sauti ikiwa imeminywa.
you then follow it up with a barrage of press releases about the kudu horn being used in ancient times to summon villagers to meetings, christian cults claiming it as part of their sacred rituals and we get stuck with football games that can only be watched on tv with the mute button firmly on.

pembe ya ndovu iliyovunjika iliyopatikana kwenye hifadhi ya taifa ya hwange nchini zimbabwe, na terry feuerborn upinzani unaongezeka dhidi ya mapendekezo ya zambia na tanzania ya kuruhusiwa na makubaliano ya biashara ya kimataifa ya makundi ya mimea na wanyama walio katika hatari ya kutoweka (cites), kuuza hifadhi ya pembe za ndovu walizonazo.
broken elephant tusk found in hwange national park in zimbabwe, by terry feuerbornopposition is mounting against zambia's and tanzania's proposals to be allowed by cites, the convention on international trade in endangered species of wild fauna and flora, to sell their government held ivory stockpiles.