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to accuse me of any offence is to add insult to injury .
मुझ पर ऐसा अभियोग लगाना जले पर नमक छिड़कने जैसा है ।
Last Update: 2020-05-24
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ravana thought of a plan to avenge the insult to his sister .
रावण ने अपनी बहन का बदला लेने की तरकीब सोची ।
Last Update: 2020-05-24
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the practice of untouchability in particular he considered an insult to humanity .
छुआछुत के वे सख्त विरोधी थे ।
Last Update: 2020-05-24
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what is worse , is it not an insult to the consummate artistry of gurazada .
इससे भी खराब यह है कि गुरजाड़ की उत्कृष्ट कलात्मक का अपमान करना है ।
Last Update: 2020-05-24
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and to add insult to the injury he was involved in an eviction case , though he had not the means to pay the lawyers .
और जैसे कि कटे पर नमक छिड़कने के लिए बेदखल के एक मुक़दमें में वे फँसे हुए थे हालॉँकि वकीलों को देने के लिए उनके पास पैसा नहीं था ।
Last Update: 2020-05-24
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to add insult to injury assamese was thrown out of law - courts and schools , and bengali was installed in its place .
इससे भी बुरी बात यह हुई कि असमिया को विस्थापित कर बंगला को अदालतों और स्कूलों की भाषा बना दिया गया ।
Last Update: 2020-05-24
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after the final insult to womanhood , droupadi takes her uncompromising vow on behalf of oppressed womanhood .
नारीत्व के अंतिम रूप से अपमानित हो जाने के बाद ही वह सताई हुई स्त्री की तरफ से अटल प्रतिज्ञा करती है ।
Last Update: 2020-05-24
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instructive words and forgiveness are better than charity that may cause an insult to the recipient . god is rich and forbearing .
नरमी से जवाब दे देना और उससे दरगुज़र करना उस खैरात से कहीं बेहतर है जिसके बाद ईज़ा पहुंचे और ख़ुदा हर शै से बेपरवा बुर्दबार है
Last Update: 2020-05-24
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he knew very well that the ties of friendship were enough to bind binoy ; trying out any other bond was an insult to that affection .
वह मन - ही - मन जानता था कि विनय को बाँधे रखते के लिए बन्धुत्व ही काफी है , और किसी तरह की चेष्टा दोस्ती का अपमान ˝ţÉämÉÉ ।
Last Update: 2020-05-24
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it is an insult to india to ask her to tolerate in the states ordinance rule and the suppression of organisation and prevention of public gatherings and methods usually associated with the gangster .
अगर यह कहा जाये कि इन रियासतों में लोग वहां के अफसरों के हुक़्म के मुताबिक प्रशासन को संस्थाओं के दमन और जनसभाओं पर रोक और ऐसे तरीकों को बर्दाश्त करें , जो आमतौर पर गुंडों के लिए इस्तेमाल किये जाते हैं तो यह हिंदुस्तान के लिए जिल्लत है .
Last Update: 2020-05-24
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' resenting the insult to his national headgear , gandhi wrote to the press about the incident and defended his right to wear the turban in the court .
अपने राष्टीय शिरोवस्त्र के इस अपमान के विरोध में गांधी ने पत्र - पत्रिकाओं को इस घटना के बारे में लिखा और अदालत में पगड़ी पहनने के अधिकार की पैरवी की ।
Last Update: 2020-05-24
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again , whereas a brahmin would consider it an insult to be offered meat , a european or muslim might consider it an insult to be invited to a meal which did not include meat .
इसी प्रकार , जहां एक ब्राहम्ण मांस परोसे जाने को अपमानजनक मानेगा वहीं एक यूरोपीय या मुस्लिम भोज के निमंत्रण पर मांस शामिल न किये जाने को अपमान समझेगा .
Last Update: 2020-05-24
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the term cannot be used by outsiders without implied insult to all hackers ; compare black - on - black usage of " nigger”
विवक्षा के बिना बाहरी व्यक्तियों द्वारा हैकर्स के अपमान के रूप में इस पद का प्रयोग नहीं किया जा सकता । उदाहरणार्थ " निगर " शब्द केलिए काले पर काला का प्रयोग करते हैं ।
Last Update: 2020-05-24
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heer khan episode is a shocking example of a woman calling on men to commit the most heinous crimes against another woman just because the latter, in former’s own words, is a “kaafir” video-sharing platform youtube is filled with videos of hindu and muslim youths directing offensive slurs at each other’s religion, holy books, revered figures, and community members. often, youths on one side gang up to promote each other and target the other camp. they warn each other against offending their religious sentiments, or else. they take names and throw challenges. it’s a world of its own. sometimes, the videos spread to twitter. that’s when shit gets real. it’s no more between camps or the virtual world now. the state intervenes. police show up at the door with handcuffs. this week, a particularly offensive video by a woman named heer khan, from uttar pradesh’s allahabad district, made its way to twitter. khan’s video was a long, offensive rant against sita, a revered deity of hindus and wife of ram, the prince of ayodhya. the ancient indian epic ramayana records the story of rama’s exile, his quest to rescue his wife from the clutches of demon ravana, and his eventual return to ayodhya where he establishes ‘ram rajya’ or the perfect land. in the beginning of the video, khan, with her face covered with a dupatta, says her video is an answer to some hindu youtube users along with “kaafirs” in general. she begins to use choicest sexual slurs for sita, which are too explicit to be mentioned here. in between the rant, she calls ayodhya a brothel, ram, son of a prostitute and ravana, sita’s lover. the video sparked a major outrage on social media, and a hashtag demanding khan’s arrest trended for an entire day. by the evening of 25 august, an fir (first information report) had been filed against her, and she was arrested. among the charges involved against her were ipc sections 153-a (promoting enmity between different groups) and 505 (intent to incite). the outrage over the video was primarily about insult to hindu deities. social media users compared the brazen act of khan with a cartoon recently posted on facebook by a hindu man in bengaluru that was deemed insulting to mohammed, the prophet of islam, and sparked off a night of violence and rampage by muslims mobs. users pointed out that despite a lengthy video filled with horrendous comments against hindu deities, no hindu mobs went on a rampage damaging public or private property. instead, they maintained their faith in the law and order for justice and demanded that the police should throw heer khan into jail. i too was left disturbed by the video, but for additional reasons. one, i saw with horror a woman wishing the worst of sexual atrocities on another woman. two, her target, by her own admission, were ‘kaafirs’. this means she wished the sexual atrocities on other women for their religion. three, she called for the “mullahs” to carry out those atrocities. (in the video, khan says she wishes sita is raped by the mullahs and a rod inserted in her private parts). khan’s video is disturbing, yet reveals the resilience of the ideas that historically fuelled religious targeting of hindu women and continue to do so, to this day. it is disturbing that while sex crimes affect all women and all women should stand against them in solidarity, a woman herself, under certain ideological influence, can call on men to commit the most heinous crimes against another woman just because the latter is a “kaafir”. it is telling that khan calls on “mullahs”, that is muslim men learned in islamic theology and sacred law, to commit these crimes, revealing the underlying belief of religious mandate and hence, religious gratification to be obtained from such acts. it is possible that muslim women who share the extreme islamist ideology with the muslim men, facilitate the crimes against kaafir women as a proof of their commitment to the cause. ground reality shows that radical muslim women are often indeed active and willing participants in rapes and killings of kaafir women carried out by muslim men. the reverse, that is hindu women assisting hindu men in atrocities on muslim women, is unheard of. let me cite some examples: in june, the meerut police cracked a case where a hindu woman named ekta was killed and buried in the ground by a muslim man named mohammed sadiq and his family last year. among those arrested were two women. one of the women, sadiq’a bhabhi, told the media at a press conference that it was she who spiked ekta’s drink before her murder and removed her clothes after she was dead. ekta’s grieving mother could not stop herself from slapping the woman in front of the media. in july, a minor hindu girl was allegedly kidnapped by a muslim gang at gunpoint in bihar’s begusarai district. the girl was recovered after a month by the police, after sustained pressure by the national child commission. after her rescue, the girl told the court that she was kidnapped, kept in confinement and was given sedatives. the kidnappers included a woman named farat. in new delhi, a 10-year-old hindu girl was lured into going to a madrassa by a man. the girl was allegedly kept there in confinement and raped. the person who facilitated this was the man’s sister. these are just some of the examples. be it the medieval muslim rule or organised islamist groups operating today, the demographic goals that come with the dreams of a global caliphate — darul islam or ghazwa-i-hind — have translated into a tragedy of extreme proportions for kaafir women and children. the body of a hindu woman has long been the instrument of expressing the ‘might of islam’ and subjugation of hindus. in his seminal book, pakistan or the partition of india, b r ambedkar recorded some figures related to abduction of women during communal hostilities. he wrote that as per the government in 1932, a total of 568 women were reported to be abducted between 1922 and 1927 in the province of bengal. of these, 395 (or about 70 per cent) were hindus and 151 (or 26 per cent) were muslims. it is a shame that not only in pakistan and bangladesh are the hindu women openly and routinely targeted with violence, but they aren’t safe even in the only so-called hindu majority country in the subcontinent. in india, extremist groups have been given a free hand in targeting hindu women, from kashmir to kerala. also read: a look into deep historical roots of love jihad and ideological motivations behind it so, the real question is — how many more hindu women need to be abducted, abused, raped, forcibly converted, or killed, before we start fighting the ideas and ideologies behind such acts? how many victims before women rights activist, intellectuals, politicians and celebrities speak up?
Last Update: 2020-09-01
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