Results for wahi kiya ja sakta hai jo kiya jana... translation from Hindi to English

wahi kiya ja sakta hai jo kiya jana chahiye
wahi kiya ja sakta hai jo kiya jana chahiye

kiya ja sakta hai
kiya ja sakta hai

ja sakta hai
ja sakta hai

liya ja sakta hai
liya ja sakta hai

ye kiya ja sakta tha
these had to be

wah school ja sakta hai
he can going to school

is py socha ja sakta hai
is py socha ja sakta hai

pic send kar sakta hai jo ayegi
pic send kar sakta hai jo ayegi

dalit discourse is tarike se behtar hal kiya ja sakta hai
kiya ja sakta hai

aisa koi panny stock jise kharida ja sakta hai
有没有可以买到的低价股？

aap ka ek galat baat logo ko galat raste pe le ja sakta hai
aap ka ek galat baat logo ko galat raste pe le ja sakta hai

ye nahi ho sakta hai jo krishna or arjun ban paya ab is duniya mein
ye nahi ho sakta hai jo krishna or arjun ban paya ab is duniya mein

in sabke liye bahot ucha hunnar chahiye jo khan academy ki disha se kiya to adhik acche se sikhaya ja sakta hai.
many many people think they're doing something new, but they're not really changing the approach.

mera naam akash chouhan hai mujhe 2 din se instagram par amit27227 ye id instagram par koi fake bana kar mujhe galat bhasa se mujhe message karke pareshan kiya ja raha hai jo id ka naam amit27227 se hai aapse binti hai ye id kaha se hai aur kis mobile number se log in hai aap inko pakadne mai mera sahayata kijiye translation into english
mera naam akash chouhan hai mujhe 2 din se instagram par amit27227 ye id instagram par koi fake bana kar mujhe galat bhasa se mujhe message karke pareshan kiya ja raha hai jo id ka naam amit27227 se hai aapse binti hai ye id kaha se hai aur kis mobile number se log in hai aap inko pakadne mai mera sahayata kijiye translation into english

grayling ek bahut zaroori mauka itihaas me hai jab socrates ne kaha tha bekar ki zindagi jeene layak nahi hai ye bahut badi baat kagti hai unka matlab tha ki agar aap zindagi ke baare me nahi sochte aap khud ki marzi se nahi jeete to aap kisi aur ki marzi se jeete hain aap ek football ki tarah hai aapko log idhur udhar dhakalte hai agar apne kuch nahi chuna aur zindagi aise nikal di bahut bada antar hai cheeze hone me aur use gyaan me badalne me jiska istamal kiya ja sake aur gyaan ke baad bhi ek cheez hai jo ki hai samajh ye samajh hai zheezon ki ye hai safaai se sochne ki acchhi tarah se saara gyaan ekatrit karne ki padhe-likhe hone ki vigyaan me samajh rakhna kyun ye duniya ab tumhari hai iska ek samajhdar hissa hone ke liye insaaniyat baare me baat karne ke liye aapko samajh honi chahiye duniya me kya ho raha hai ek accha nagrik hone ke liye ek insaan jo ki jaanta hai kya theek hai chahta hai ki wo samajhdar ho duniya ke baare me sochne ke liye samajhdar hone ke liye apne aap ko sudharne ke liye aur jab log kuch bolte hai to hil jaane ke liye aur khud kuch bolne ke liye iska ek nateeja hai ki
one very, very important moment in the history of philosophy is when socrates said,

lakin gati aur veg mein ek mul bhed hai. vegg ek sadish(vector) hai aur gati ek adish hai. lagta hai aapko mein puri taraha confuse kar diya hai. sadish ke vishaya mein maatra aur disha dono ka ullekh hoga. udaharantaha yadi mein kahoon veg(velocity) paanch meel prati ghanta hai to mujhe yaha bhi batana hoga ki yaha vegg kis disha mein hai. to mujhe kahan hoga jaise ki paanch meel uttar ki aur yaa rranatmak(negative) paanch meel dakshin ki aur. jabki gati(speed) ke vishay mein keval maatra ka ullekh hoga. gati ke liye mein kahunga paanch meel prati ghanta par mujhe nahi pata mein kis disha mein jaa raha hoon. ho sakta hai mein aage ki taraf yaa pichhe ki taraf yaa daayi yaa baanyi kisi bhi taraf jaa raha hoon koi nahi bata sakta meri disha kya hai . takniki rup se vegg aur gati mein yahi matbhed hai prastut udhaarano mein shayad yah matbhed itna ujaagar nahi hoga. aur is tarah ke saadharan maamlo mein hum vegg yaa gati kuchh kisi ka bhi upyog kar sakte hain, par jaise jaise hum viksit(advanced) udharano ki aur jaayenge hume prateet hoga ki vegg(velocity) ek jyada upyogi pad(term) hai, aage chalkar rranatamak(negative) vegg se parichit honge. kisi ek disha mein yadi vegg v hai to uske ulti disha mein vegg rranatamak yaa -v ho jaayega. jabki gati ke liye koi disha nahi hogi. abhi ke liye is vishaya mein itna hi. mein nahi chahta aap is vishya ko bina matlab apne liye aur jatil banaye. abhi jaldi se kuchh problems hal((solve) kar lete hain. yadi mein kahoon ki mein pachhas meter chala. to duri d ho gayi pachchas meter. aur samaya hai.. . waise is sutra mein hum ek sujhav bhi kar sakte hain yahan samay(t) ki jagaha samay(t) mein badlav hona chahiye. achha to samaya hai dus seconds. aur ab yadi hum us sutra ka upyog karein to duri hai pachchas meter jo barabar hai vegg(v) guna dus seconds ab samikaran ke dono taraf dus second se bhaag dene par. yahan dhyan rakhein hum dus seconds se bhaag de rahe hain na ki dus se. is se maap ki ikai(unit) uttar mein apne aap aa jaayegi. to dono taraf dus second se bhaag dene par baanyi uar milega ek batta dus seconds guna pachchas meter. ye barabar hai v guna .... abhi ke liye mein pura hi likh deta hoon.ab ye dono cancel ho jayenge aur pachach mein dus ke bhag ke baad bachega paanch. to hume mila paancch aur ansh mein meter aur har mein seconds. atahh paanch meter prati second hamari velocity(v) hai. mein jis baat par jor dena chahta hoon wo ye hai ki ikaai ke saath bhaag dene se hamare uttar ki ikaai apne aap hi hume mil gayi hai. abhi is udharan mein vegg ki ikaai meter prati second hogi yahan pratayakh sa hi lagta hai. parantu jab hum bal(power), kaarya(work) auur urja(energy) ki baat karenge tab unke maap ki ikaai itni pratayksh nahi lagegi. to ikaai ke saath isi tarike se hal kiya jaaye to theek rahega. achha jo bhi ho abhi ke liye yadi vegg saat meter prati second hai aur samaya paanch second hai aur hum yadi yaha faarmula upyog mein le to duri d ho jaayegi vegg saat meter prati second guna samaya paanch second. saat guna paanch ho gaya pantees aur paheli ikaai meter prati second ko duusri ikaai s se guna kiya to mila m. paheli ikaai ke har mein so second hai wo duusri ikaai ke ansh ki second se kat gayi. aur is tara bach gaya pantees meter. yahan naa keval d ki maatra sahi hai balki iski maatra ki ikaai bhi hume sahi sahi praapt ho gayi hai. waise maine maatra ki ikaai ke parivartan se sambandhit ek aur video banaya hai jo bhautiki ke vishaya mein bada laabhkaari hoga. achha to ab cheezo ko thoda katheen kiya jaaye. is sutra mein hum jab bhi kahte hain duri barabar vegg guna samaya. yaha vegg sada achar yaa sthiraank hota hai
technically, there's a difference: velocity is a vector of measurement, and speed is a scalar. i probably have already confused you, but all you have to know is a vector has a magnitude and a direction. if i were to give a velocity, i really shouldn't just say five miles per hour.