Şunu aradınız:: preferring (İngilizce - Habeşistan Dili (Amharca))

preferring the present life ,
ቅርቢቱንም ሕይወት የመረጠ ፣

be kindly affectioned one to another with brotherly love; in honour preferring one another;
በወንድማማች መዋደድ እርስ በርሳችሁ ተዋደዱ፤ እርስ በርሳችሁ ተከባበሩ፤

i charge thee before god, and the lord jesus christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
አንድን እንኳ በአድልዎ ሳታደርግ፥ እነዚህን ያለ መዘንበል እንድትጠብቅ በእግዚአብሔርና በጌታ በኢየሱስ ክርስቶስ በተመረጡትም መላእክት ፊት እመክርሃለሁ።

allah's statement, وَأُحْضِرَتِ الأنفُسُ الشُّحَّ ( and human souls are swayed by greed. ) means, coming to peaceful terms, even when it involves forfeiting some rights, is better than parting. abu dawud at-tayalisi recorded that ibn `abbas said, "sawdah feared that the messenger of allah ﷺ might divorce her and she said, `o messenger of allah! do not divorce me; give my day to `a'ishah.' and he did, and later on allah sent down, وَإِنِ امْرَأَةٌ خَـفَتْ مِن بَعْلِهَا نُشُوزاً أَوْ إِعْرَاضاً فَلاَ جُنَاْحَ عَلَيْهِمَآ ( and if a woman fears cruelty or desertion on her husband's part, there is no sin on them both ) ibn `abbas said, "whatever ( legal agreement ) the spouses mutually agree to is allowed.". at-tirmidhi recorded it and said, "hasan gharib". in the two sahihs, it is recorded that `a'ishah said that when sawdah bint zam`ah became old, she forfeited her day to `a'ishah, and the prophet used to spend sawdah's night with `a'ishah. there is a similar narration also collected by al-bukhari. al-bukhari also recorded that `a'ishah commented; وَإِنِ امْرَأَةٌ خَـفَتْ مِن بَعْلِهَا نُشُوزاً أَوْ إِعْرَاضاً ( and if a woman fears cruelty or desertion on her husband's part ), that it refers to, "a man who is married to an old woman, and he does not desire her and wants to divorce her. so she says, `i forfeit my right on you.' so this ayah was revealed." meaning of "making peace is better allah said, وَالصُّلْحُ خَيْرٌ ( and making peace is better ). `ali bin abi talhah related that ibn `abbas said that the ayah refers to, "when the husband gives his wife the choice between staying with him or leaving him, as this is better than the husband preferring other wives to her." however, the apparent wording of the ayah refers to the settlement where the wife forfeits some of the rights she has over her husband, with the husband agreeing to this concession, and that this settlement is better than divorce. for instance, the prophet kept sawdah bint zam`ah as his wife after she offered to forfeit her day for `a'ishah. by keeping her among his wives, his ummah may follow this kind of settlement
የሶዳውን ሌሊት ከ'አኢሻ ጋር ለማሳለፍ የለመድኩትን ቀን ይስጥልኝ። ተመሳሳይ ትረካም ይሰበስባል