Sie suchten nach: itni khusi hone ki baat nahi hai (Hindi - Englisch)

gussa hone ki jarurat nahi hai
gussa hone ki jarurat nahi hai

nahi wo baat nahi hai
do not say anything

itna pareshaan hone ki koi jarurat nahi hai
itna pareshaan hone ki koi jarurat nahi hai

darne wali baat nahi hai
darne wali baat nahi hai

aap main koi khas baat nahi hai
aap main koi khas baat nahi hai

aisi koi baat nahi hai ap baat kren
aisi koi baat nahi hai ap baat kren

ghamand karna achchi baat nahi hai
ghamand karna achchi baat nahi hai

mai aap ki baat nahi samajh pa raha hoon
mai aap ki baat nahi samajh pa raha hoon

aap baat nahi karna chahte koi baat nahi hai
agr aap baat nhi krna chahte to mai so jau

aisi koi baat nahi hai mama bas mann kiya to rakh diye
aisi koi baat nahi hai mama bas mann kiya to rakh diye

aisi koi baat nahi hai bihari tod marod ke nhi acha khasa english bol leta hai
aisi koi baat nahi hai bihari tod marod ke nhi acha khasa english bol leta hai

grayling ek bahut zaroori mauka itihaas me hai jab socrates ne kaha tha bekar ki zindagi jeene layak nahi hai ye bahut badi baat kagti hai unka matlab tha ki agar aap zindagi ke baare me nahi sochte aap khud ki marzi se nahi jeete to aap kisi aur ki marzi se jeete hain aap ek football ki tarah hai aapko log idhur udhar dhakalte hai agar apne kuch nahi chuna aur zindagi aise nikal di bahut bada antar hai cheeze hone me aur use gyaan me badalne me jiska istamal kiya ja sake aur gyaan ke baad bhi ek cheez hai jo ki hai samajh ye samajh hai zheezon ki ye hai safaai se sochne ki acchhi tarah se saara gyaan ekatrit karne ki padhe-likhe hone ki vigyaan me samajh rakhna kyun ye duniya ab tumhari hai iska ek samajhdar hissa hone ke liye insaaniyat baare me baat karne ke liye aapko samajh honi chahiye duniya me kya ho raha hai ek accha nagrik hone ke liye ek insaan jo ki jaanta hai kya theek hai chahta hai ki wo samajhdar ho duniya ke baare me sochne ke liye samajhdar hone ke liye apne aap ko sudharne ke liye aur jab log kuch bolte hai to hil jaane ke liye aur khud kuch bolne ke liye iska ek nateeja hai ki
one very, very important moment in the history of philosophy is when socrates said,

4, 5 saal wo yehi pareeksha se guzarte hain aur aap yehi sawaal karte hain aur we yeh kehne lagte hain "sally tokri me dekhe gi kyunki wo sochti hai ki ball wahaan hai aur ek 5 ya 6 saal ka baccha kahega "wo tokri mein baal ko dekhe gi kyunki wo sochti hai, galti se ki ball wahin hai par mujhe pata hai ki ball ko dabbe mein rakh diya gaya hai 6 saal ke hone tak bacchon mein doosron me dimaag hone ki samajh aa jati hai unke paas dimaag ka sidhhant hai ise ek siddhant kehte hain kyunki doosre ke baare me kucch nahi hai ki wo soch rahe hain.
as children get older, it happens pretty quickly: four, five or so, they go through the same test and you ask them the same question and they begin to say: 'well sally's gonna look for the ball in the basket, because that's where she thinks it is.' and the five or six-year old will say: