Usted buscó: binding (Tagalo - Inglés)

binding
to raise the price

foot binding
passive resistance

binding contract
binding contract

ano ang foot binding
foot binding

a pamphlet is an unbound book (that is, without a hard cover or binding)
ano ibig sabihin ng pamplet

due to the official restrictions of gcash this platform dues not support to binding bank card for payment please bind the gcash account to submit the payment
due to the official restrictions of gcash this platform dues not support to binding bank card for payment please bind the gcash account to submit the payment

sa katunayan, 6 lamang na residue ng amino acid ang naobserbahan na naiiba sa mga tao at civet na mga pagbubukod ng virus sa rbd at 4 sa mga ito ang nakita sa receptor-binding motif para sa interaksyon sa ace2 receptor.
in fact, only 6 amino acid residues were observed to be different from human and civet viral isolates in the rbd and 4 of them locate in the receptor-binding motif for interaction with the ace2 receptor.

an unjust law is a code that a majority inflicts on a minority that is not binding on itself. this is difference made legal. on the other hand a just law is a code that a majority compels a minority to follow that it is willing to follow itself. this is sameness made legal.
unjust laws

familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, thereby fostering deeper affiliation as it familiarises, if not endears them to the other. ascribing such names to people can also include them in the family circle. the godmother/-father is fondly regarded as ninangi ninong, and in-laws are also distinctly recognised as bilas, bayaw or manugang. there are also ceremonies to solidify these bonds and create binding ties with these people, regardless of previous affiliation. in addition, kinship calling is connoted to affirming personal traits or qualities, with filipino equivalences of descriptives, such as a mother's care, blood brothers, being fatherly or sisterly. influential mass media networks adopt the familialism by using slogans to call their viewers or listeners, like kapamilya (family member), kapuso (beloved one) and kapatid (sibling), to appeal to the loyalty of supporters. the weight that filipinos give to the family affects how they, as individuals within a society, translate the valuation to the social realm. perhaps there is something maintained within this relational network that enables the links to extend out ofthe family circle.
familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, there